Kisah Para Rasul 4:15

4:15 But when they had ordered them to go outside the council, ¹  they began to confer with one another,

Kisah Para Rasul 5:6

5:6 So the young men came, ²  wrapped him up, ³  carried him out, and buried ⁴  him.

Kisah Para Rasul 7:18

7:18 until another king who did not know about ⁵  Joseph ruled ⁶  over Egypt. ⁷ 

Kisah Para Rasul 11:4

11:4 But Peter began and explained it to them point by point, ⁸  saying,

Kisah Para Rasul 11:7

11:7 I also heard a voice saying to me, ‘Get up, Peter; slaughter ⁹  and eat!’

Kisah Para Rasul 13:9

13:9 But Saul (also known as Paul), ¹⁰  filled with the Holy Spirit, ¹¹  stared straight ¹²  at him

Kisah Para Rasul 14:24

14:24 Then they passed through ¹³  Pisidia and came into Pamphylia, ¹⁴ 

Kisah Para Rasul 19:41

19:41 After ¹⁵  he had said ¹⁶  this, ¹⁷  he dismissed the assembly. ¹⁸ 

Kisah Para Rasul 21:6

21:6 we said farewell ¹⁹  to one another. ²⁰  Then ²¹  we went aboard the ship, and they returned to their own homes. ²² 

Kisah Para Rasul 26:30

26:30 So the king got up, and with him the governor and Bernice and those sitting with them,

[4:15]  ¹ tn Or “the Sanhedrin” (the highest legal, legislative, and judicial body among the Jews).

[5:6]  ² tn Or “arose.”

[5:6]  ³ tn The translation “wrapped up” for συνέστειλαν (sunesteilan) is suggested by L&N 79.119, but another interpretation is possible. The same verb could also be translated “removed” (see L&N 15.200), although that sense appears somewhat redundant and out of sequence with the following verb and participle (“carried him out and buried him”).

[5:6]  ⁴ sn Buried. Same day burial was a custom in the Jewish world of the first century (cf. also Deut 21:23).

[7:18]  ⁵ tn Or simply “did not know.” However, in this context the point is that the new king knew nothing about Joseph, not whether he had known him personally (which is the way “did not know Joseph” could be understood).

[7:18]  ⁶ tn Grk “arose,” but in this context it clearly refers to a king assuming power.

[7:18]  ⁷ sn A quotation from Exod 1:8.

[11:4]  ⁸ tn Or “to them in logical sequence,” “to them in order.” BDAG 490 s.v. καθεξῆς has “explain to someone point by point” for this phrase. This is the same term used in Luke 1:3.

[11:7]  ⁹ tn Or “kill.” Traditionally θῦσον (quson) is translated “kill,” but in the case of animals intended for food, “slaughter” is more appropriate.

[13:9]  ¹⁰ sn A parenthetical note by the author.

[13:9]  ¹¹ sn This qualifying clause in the narrative indicates who represented God in the dispute.

[13:9]  ¹² tn Or “gazed intently.”

[14:24]  ¹³ tn Grk “Then passing through Pisidia they came.” The participle διελθόντες (dielqonte") has been translated as a finite verb due to requirements of contemporary English style.

[14:24]  ¹⁴ sn Pamphylia was a province along the southern coast of Asia Minor.

[19:41]  ¹⁵ tn Grk “And after.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

[19:41]  ¹⁶ tn Grk “And saying.” The participle εἰπών (eipwn) has been translated as a finite verb due to requirements of contemporary English style.

[19:41]  ¹⁷ tn Grk “these things.”

[19:41]  ¹⁸ sn Verse 41 in the English text is included as part of verse 40 in the standard critical editions of the Greek NT.

[21:6]  ¹⁹ tn BDAG 98 s.v. ἀπασπάζομαι has “take leave of, say farewell to τινά someone…ἀπησπασάμεθα ἀλλήλους we said farewell to one another Ac 21:6.”

[21:6]  ²⁰ sn These words are part of v. 5 in the standard critical Greek text.

[21:6]  ²¹ tn Grk “and.” Because of the length and complexity of the Greek sentence, a new sentence was begun in the translation, and καί (kai) has been translated as “then” to indicate the logical sequence.

[21:6]  ²² tn Grk “to their own”; the word “homes” is implied.